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Feeling Is Knowing: Why Listening to the Body Is a Strategic Skill

  • Carey-Jo Hoffman
  • Jul 14, 2025
  • 4 min read



Imagine walking through your day with earbuds in, but the volume is turned so low you can barely hear the music. You catch fragments—a drumbeat here, a lyric there—but the full song never reaches you. That’s what it can feel like to live with a dulled sense of interoception, the body’s internal listening system. Most of us weren’t taught how to tune in. We were taught to push through, ignore discomfort, and rely on the brain’s loudest thoughts to make decisions. But just beneath that mental noise, the body hums with quiet, vital signals—messages that can shape our emotional health, our decision-making, even our sense of self.


Interoception is the process by which your brain receives and interprets sensations from within your body. It’s how you know you’re hungry before your stomach growls or anxious before your thoughts race. These signals come from your viscera—your heart, lungs, gut, muscles—and are routed through the spinal cord and brainstem to the insula, the part of your brain responsible for mapping internal states. The more accurately you can detect these cues, the better you tend to be at emotional regulation. You notice tension before it turns into panic. You catch fatigue before it becomes collapse.


For people with anxiety or depression, though, interoception often becomes either muffled or overwhelming. Some describe feeling flat or disconnected from their body, unsure whether they’re tired or sad or simply numb. Others report being so attuned to their physical symptoms—every skipped heartbeat, every flutter of nausea—that the body itself starts to feel unsafe. In both cases, the inner music is distorted. Re-tuning it takes time, but the payoff is immense. A growing body of research shows that cultivating interoceptive awareness can improve mood, reduce anxiety, and enhance resilience to stress.


In my own life, interoception became a turning point. I came to these practices not as a clinician, but as someone healing from trauma. For years, I’d relied on intellect and productivity to manage fear. I could stick the landing, win the match, hold the room—but my body was running on fumes. During my performance training at Naropa University—a contemplative arts program rooted in both Eastern and Western traditions—I was introduced to Shamatha meditation, a practice of peaceful abiding, and to Experiential Anatomy™, where movement becomes a form of inward listening. I remember lying on the floor in a movement lab, guided to feel the weight of my muscles against the floor. It was the first time I realized how loud my body had been trying to speak, and how little I’d been listening.


Many of us spend years solving problems with our heads while our nervous systems smolder quietly below. In professional settings especially, we’re rewarded for staying cool under pressure, for pushing through pain, for being “low maintenance.” But we pay for that quiet in subtle ways: tight jaws, shallow breath, mysterious fatigue, an ache we can’t name. The body remembers everything we override.


The good news is that the nervous system is changeable. Just as muscles grow with use, interoceptive sensitivity strengthens through gentle attention. You don’t need to fix anything. You begin by noticing. That flutter in your chest? It’s not weakness. It’s information. That ache in your gut? It might be sadness asking for a name. Even ten seconds of awareness—a breath, a stretch, a pause to feel the soles of your feet—can begin to shift your state.


Interoception is not a technique. It’s a relationship—a living, evolving connection between you and your body. Like any relationship, it deepens with trust, consistency, and kindness. When you commit to listening inwardly, not for performance or productivity but for understanding, you reestablish a kind of intimacy with yourself that modern life often strips away. This isn’t a self-help project; it’s self-reclamation. You are not just a brain carried by a body. You are a body-mind, integrated and wise, worthy of attention not just when something is wrong, but because you are alive.


For those who want to explore this path, start with something small and sensory. A few breaths with your hand on your heart. A warm shower where you notice the water on your skin. Sitting by a window and sensing the rhythm of your breath as you watch the light change. Slow walks, barefoot time, gentle stretching, humming, rocking, or lying on the floor and noticing the support beneath you. These aren’t exercises to master. They’re invitations to feel. To let experience rise without needing to explain or fix it.


This work is subtle, and in many ways, revolutionary. It says that knowing yourself isn’t just a matter of thought—it’s a matter of felt sense. It says the body has a story to tell, and when we make space for it, we find a kind of clarity that no spreadsheet or strategy session can provide.


This isn’t separate from therapy or leadership or parenting or work. It’s the foundation beneath them. A regulated body is a trustworthy base from which to love, lead, and live.


I offer this not just as a clinician, but as a person who has wept on the floor, paused in stairwells, and learned—again and again—to ask myself, “What are you feeling?” and “Can I stay with you for a moment?”


The answer, it turns out, is almost always yes.



References Khalsa, S. S., Adolphs, R., Cameron, O. G., Critchley, H. D., Davenport, P. W., Feinstein, J. S., ... & Paulus, M. P. (2018). Interoception and mental health: a roadmap. Biological Psychiatry: Cognitive Neuroscience and Neuroimaging, 3(6), 501–513. Craig, A. D. (2009). How do you feel—now? The anterior insula and human awareness. Nature Reviews Neuroscience, 10(1), 59–70. Farb, N. A., Segal, Z. V., & Anderson, A. K. (2013). Attentional modulation of primary interoceptive and exteroceptive cortices. Cerebral Cortex, 23(1), 114–126. Critchley, H. D., Wiens, S., Rotshtein, P., Öhman, A., & Dolan, R. J. (2004). Neural systems supporting interoceptive awareness. Nature Neuroscience, 7(2), 189–195.

 
 
 

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